Adam and Eve and Evolutionary Creation

Within evangelical Christianity there are many different views about how and when God created the universe and humans and about who Adam and Eve were. Very generally, we can categorize these beliefs into three options: (1) Young Earth Creationists (YEC) who believe that God created the universe about six thousand years ago and would deny that the big bang or macroscopic evolution occurred, (2) Old Earth Creationists (OEC), also called Progressive Creationists, who would say God used the big bang to create the universe about 14 billion years ago but did not use the process of macroscopic evolution to create humans or other life, so that God has supernaturally created the major classes of life over the last 4 billion years, and (3) Evolutionary Creationists (EC), also called Theistic Evolutionists, who would say that God used both the big bang and macroscopic evolution to create the universe and all life, including humans.

I personally believe that all three of the above options could be defended biblically (which I will discuss in a later blog post). I would currently classify myself as an Old Earth Creationist because I believe that the scientific case for the big bang is indisputable, but I don't believe that the scientific case for evolution is conclusive or compelling. So biblically, I could accept and defend any of the above options but scientifically I can only defend the second option at this time.

Over the last two blog posts I have presented my opinion that the current genetic and archeological scientific evidence is consistent with Adam and Eve living about 50 thousand years ago and being the first two humans and the sole genetic ancestors of all humans. I have also stated that almost all Christian and non-Christian scientists who study human ancestry would not agree with me as to that being the most likely scenario, or maybe even a viable scenario. So what are the various options for Adam and Eve that are held by Evolutionary Creationists and how do those options fit into the biblical narrative? I'll discuss the answer to the first question in this blog entry and the answer to the second question in the next.